IS GOD BIGGER THAN RELIGION?

Once during sharing time in a Science of Mind™ class, a student, a woman in her early 70’s, told why she had left the mainstream Christian church in which she had been raised. “After more than 50 years,” she said, “I finally realized that their God was too small.”

Religious conflicts, local and global, exist throughout the world today. These conflicts stem in part from basic disagreements on the nature of God, and on how life is to be lived to achieve union with God. Even within the major religions, there exists a surprising variety of belief on these issues. Islam, Christianity, and Judaism in the west, and Buddhism, Hinduism, and Taoism in the east, each feature a range of beliefs among their adherents.

Each religion, and often sects within each religion, claim to have the “one” truth about God, and how God wishes to be worshipped. Accompanying these beliefs is the belief that all other beliefs are wrong. Those who possess the wrong beliefs are to be shunned, converted, or in some cases, conquered or eliminated. This system of belief has produced great misery on our planet.

My question: is God bigger than any of these views?

There is a familiar parable about five blind men who happen upon an elephant from different directions. Each then describes the elephant. One says the elephant is like a snake (the tail); another says that the elephant is like a tree (the leg); another says it is like a leaf (the ear), and so on. Each man speaks the truth, but none speaks from the authority of understanding the whole. All of them are correct in describing their experience of the elephant, and all are incorrect in expanding that description to define the entire beast. Could it be that the various religions, and the subset beliefs of those religions, are describing only parts of a greater Truth?

All major religions describe a God that is infinite – that is, without boundaries. An infinite God cannot be fully known by anything less than Itself. Individual humans and their systems of thought are not infinite; we are relative to the Infinite. Therefore, any human concept of God must be incomplete – less than the totality of the Infinite. This idea is often recognized in religious teachings, but seldom taken into account when supporting doctrine.

Each of the blind men is accurate in describing the part of the elephant that he is touching, but none grasps the entirety of the beast. Could each of the religions be accurate in describing aspects of God, while none of them grasps the full extent of the infinite nature of Spirit? This approach allows for each religious teaching to be correct, but does not automatically make others “wrong.” The others are different approaches to a larger truth. Where the approaches overlap, there is agreement; otherwise, there is the potential for conflict.

Joseph Campbell wrote, “The exclusivism of there being only one way in which we can be saved, the idea that there is a single religious group that is in sole possession of the truth—that is the world as we know it that must pass away. What is the Kingdom? It lies in our realization of the ubiquity of the divine presence in our neighbors, in our enemies, in all of us.”

Religious Science takes a panentheistic [Karl C. F. Krause (1781-1832)] view of God. This is not the same as pantheism, which says that God is in all things. Panentheism says that God is in all things AND all things are in God. This view is not accepted in Christianity and some other teachings, which view God as separate from creation. Panentheism views God and creation as one.

As a Religious Scientist, I can explain my belief in the Science of Mind, and why I choose it over other teachings. I can believe that my teaching represents a greater truth than others, and I can state this belief openly. What I cannot do is hold the other beliefs as wrong. I may judge them inferior for my purposes, but no view of God can be wrong, as everything IS God expressing. It is when religions require their members to convert others who do not believe as they do that difficulties can arise. When attempts at conversion are combined with political or socio-economic power, the results can be devastating.

Throughout human history, we have argued and gone to war over these differences. We can now choose to look at the variety of religious beliefs as subsets of a greater truth about the nature of God. Individuals can choose which viewpoint to accept into their lives, without saying that those who hold other viewpoints are wrong (or worse). Such acceptance is a necessary first step toward peaceful co-existence. We can see a growing willingness to tolerate different beliefs in groups from the Parliament of World Religions to local councils of clergy.

Peace will come when we can accept our own beliefs as true, but also as a subset of a greater Truth – and at the same time, allowing others to hold to their truths as well. This requires a larger view, a greater vision, and a firm belief in what all religions say – that God is truly infinite. Such a view also allows for continuous growth in awareness. We can, all of us, continue to expand our realization of the nature of an Infinite God, never fully arriving, always growing and expanding toward a greater truth. Along the way, we can peacefully coexist because of the recognition that while no teaching, no philosophy, no religion has the whole truth; they may each still be true. We are all seeking the same thing.

DEALING WITH TRAGEDY

Hello:



I'm just back from some time in Costa Rica with my family. The beauty of that country is beyond description. We had a wonderful time in every way. We returned to the news of the tragedy at Virginia Tech.




Once again, we are confronted with a seemingly inexplicable act of violence where innocents are killed and wounded. How are we to deal with this?





A beloved colleague of mine pointed out that what we are called upon to exhibit is our clarity - the knowing that despite any appearances, there is an Infinite Possibility expressing at all times in our Universe. As difficult as it is to see in cases such as this, it is even more essential that those with a capacity to understand oneness express that belief with clarity.





The media is filled with images of carnage and talking heads speaking about everything from security to strategy to psychology, to plain gossip. They highlight the drama energy of the event, build fear, and help to create and reinforce a mindset of powerlessness.



The feeling of loss is real, the deaths of the physical beings is real - AND the continuation of the essence of those beings is also real. It is time that more and more people came to realize this - nothing will go farther to change the prevailing mindset that violence is a reasonable act. Nothing will go farther to create an environment in which every individual is honored and respected as part of an unending oneness - rather than an "other" to be shunned and made fun of if they are "different" from the mainstream in any way.





My heart breaks for the families and friends of those who were harmed physically and emotionally at Virginia Tech on Monday. It also breaks for a society who sees the reality of evil and who fails to act to create a greater sense of love and acceptance among all people.





What will you do to create such a society?





Love and Light,
RevLockard

YOUR HERO'S JOURNEY

Hello:

Joseph Campbell, author of THE HERO WITH A THOUSAND FACES, showed how the idea of the hero's journey is a universal motif in the mythology of the world's various cultures. Each of us is involved in many such journeys in our lifetime. They may last years, or be completed over a weekend.

These hero's journeys encompass the major changes of our lives, the coming of age stories, the transformations into parenthood, the military, or spiritual awakening.

There are four essential steps:

1. The Call: Can be from within you (the most common) - the small voice urging you to dream of something greater for you, the next step (or leap) to be taken. It can also come from without - the military draft is a great example of this. Often, the call comes from without only when you have refused the call from within. Refusal of the call leads to great frustration in life - the feeling that something is "missing."

2. The Wilderness: When the call is accepted, or when you are coerced into acceptance, you enter The Wilderness - a state of being in the unknown. You feel awkward, out of place, fearful (this was Dorothy in Oz). You will meet people who will be your teachers - some by becoming obstacles, others by becoming helpers - and you have to discern which is which. If you make it though The Wilderness phase, you are ready to seek the jewel.

3. The Quest: This is the phase where you must traverse significant internal challenges to gain "the jewel" or "the Grail," meaning your true identity. When one discovers his or her true identity, he or she has successfully traversed the journey to this point. Failure to find the inner identity means that you fail at this stage of life. It might be learning to find the sergeant in yourself after being promoted in the military; it might be finding the Christ Consciousness (The Holy Grail) within yourself on your spiritual journey.

4. The Return: When one has found the true inner identity relating to the stage of life covered by this particular hero's journey, one must then return to the community (or consciousness) that you have left and bring back your gift - your new self. There, it is either accepted or rejected. When it is rejected (as when a gay man comes out to his family and they reject him), there is a great sense of loss, but the true hero is not defeated. He or she simply turns in another direction with the new self and creates a better life. The danger at this stage is that one will collapse if the gift is rejected.

These journeys can overlap in life. The key is to become aware of the process and move through them with purpose and power (a bit like Indiana Jones). I highly recommend Campbell's HERO book, and another, REFLECTIONS ON THE ART OF LIVING, A Joseph Campbell Companion, by Diane K. Osbon. Both walk you through the aspects of the journey and provide excellent road maps fro growth.

Love and Light,
RevLockard

LIVING TRUTH TODAY

Hello,

In a universe of beauty and wonder, of awe, if you are paying attention, why are our everyday affairs so full of strife?

Why are our politics adversarial, our corporate world competitive, our religions antagonistic (or at least elitist)?

Part of the reason is our conditioned response to see ourselves as separate from everyone and everything. Another part is our biological development as competitive creatures believing in lack and limitation. Still another is the failure of our spiritual traditions to evolve with our scientific and technological advances - we have magical/mythic religious beliefs in a world of rational scientific advancement.

The Enlightenment didn't really catch on, following in the traditions of the teachings of Jesus and other Great Ideas that did not really take. Oh, we have a great tradition of arts and letters in the west as a result of the Enlightenment, and we have Christianity as a result of an interpretation of the teachings of Jesus - but are either of these close to universally applied today in the form in which they were intended?

The teachings of Jesus - that God is Love and that each of us is part of that Love - were lost in the creation of the Church as a political organization with the need to get as many converts as possible and to please the powers that be in order to become a "state religion." Paul and his progeny in the clergy distorted the loving, radical message of Jesus, returning to an essentially Old Testament view of God as a moody, punishing, angry being. The Christianity of today, as diverse as it is, cannot be called loving in the main - too many wars, too much suffering.

So what are we to do?

My suggestion is that those who have come to believe a deeper, more loving idea about who and what we are - regardless of the tradition, or lack of tradition in which that belief has evolved - do what we can to spread the word. This will, of course, lead to much derision, opposition, and worse.

The reaction to "The Secret" is a case in point. While an imperfect work (what isn't?), "The Secret" brings the idea of oneness and the innate ability to affect your own life in a profound way to the public consciousness. Oprah gets it, many more mainstream people do not. No surprise there.

My tradition, Religious Science, is one that follows the teachings of Jesus, while not deifying the man Jesus - he is no more divine than you or I - which means that he is completely divine, as are you, as am I.

So being divine is nothing special - everyone and everything is divine. Failing to come to understand this causes suffering. Coming to recognize this does not free one of suffering, but it does greatly reduce that suffering.

What I wish the people from "The Secret," who are getting all this media time, would say is: "When you live the beliefs that are contained in this film, you will be more happy than if you do not."

End of report. What else matters?

Religious Science may not be producing great numbers of movers and shakers in society, but it is producing large numbers of people who are taking dominion over their own lives - and are happier as a result. They are happy, they are doing good works, they are practicing kindness, they are healing themselves and others. They are not doing harm (not much anyway - it's amazing how much less harm you do when you stop being self-destructive); they are changing the energy of the planet.

There are other similar pathways, and we all can learn from one another. It seems that part of the pathway is to learn to be unattached to outcome - to allow others to do what they will and to stay centered in Truth. That is a high calling and it is not easy. But there it is.

"Love the Lord thy God with all your heart and all your mind, and love your neighbor as yourself," said Jesus the Master Teacher. Loving God means loving yourself - for God is manifest as you, as me, as that guy over there. What a beautiful idea. Maybe it's time it caught on.

Love and Light,
RevLockard

THE SECRET - WHAT SECRET?

The "conversation" about the film and book, "The Secret" continues unabated. As expected, there is a lot of resistance to the concept of The Law of Attraction from those who come from a "conventional wisdom" worldview. There is also, to be sure, some truth to some of the criticism of the material and how is has been presented.

There is a something to be said for the fact that the initial awareness of the concepts included in "The Secret" can lead to resistance. The first time I heard that I had the ability to direct my own thoughts and feelings to produce my desires, I recoiled in disbelief. It took a while, but I finally got it.

So we can expect that many will be skeptical, even cynical, regarding these ideas. Oprah and everyone else connected with, or supporting the project will be criticized, even demonized.

As Schopenauer said: "All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident."

The same might be said for the spiritual/psycholigical concepts in "The Secret." They have been largely the purview of New Thought adherents and a few others (including sports psychologists, mind-body medical practitioners) for the past hundred or so years. Now they are coming into the mainstream in a larger way and the resistance is showing.

This Sunday, I will speak on the topic "Secret - What Secret?" at the Westlake Church of Religious Science at 10:00 AM. I will examine the conflicts and attempt to look beyond the materialistic focus of "The Secret" to a more profound use of the principles - the bring one closer to his or her own spiritual nature.

If you are in the area, stop by - visit www.WestlakeCRS.org for directions.

Love and Light,
RevLockard

THE SECRET - WHAT TO DO?

Well, "The Secret" is out - and the controversy has begun. In the New York Times and other media, the focus has gone from the content of the film to the controversy between the Hicks and the producer. On the Today Show this morning, James Ray was paired with a psychologist who was calling the film "dangerous."

As my dear colleague and friend Carol Carnes wrote:

"What I want to speak about with you is the reaction The Secret is getting. I love columnist Maureen Down and respect her opinions. But in the article she recently wrote about The Secret you can hear her (typical) reaction that this is Pollyanna nonsense and has no real bearing on the serious situation in the world. Get ready for more of this. We are going to be called to demonstrate this teaching like never before. We will be asked to speak about it in very specific terms relative to the worlds problems. Our moment has come and we are going to have to step up to the plate, as it were.Can we convince humanity that the world is not flat after all? Are we up to the dialogue that is coming our way? We are going to be challenged on every point we make and every claim. I can't wait!!! I just want to affirm that each of us is an instrument for the voice of Truth to meet the world with clarity, dignity, depth, wisdom, joy and love. We are the Ones we have been waiting for! "

We can expect the mainstream media and others to resist the ideas contained in "The Secret" and in THE SCIENCE OF MIND. Our concepts do not fit their conception of the world, their values, and their inclinations. I fully agree that we need to be very clear in this regard. Every opportunity to communicate should be fully realized as a forum to plant seeds of a greater awareness in the broader community.

My topic for March 11th is "Secret - What Secret?"

This is an exciting time, and it is a joy to be a part of it all.

Love and Light,
RevLockard

SEASON FOR NON-VIOLENCE

Hello!

The Season for Non-violence has begun - the symbolic time between the deaths of Mahatma Gandhi and Martin Luther King, Jr.

The Season for Nonviolence was co-founded by Arun and Sunanda Gandhi of the M.K. Gandhi Institute for Nonviolence and a group of ten ministers forming the Leadership Council of The Association for Global New Thought, the organization that convenes A Season for Nonviolence on an annual basis. Its purpose, to focus educational and media attention on the philosophy of attaining peace through nonviolent action as demonstrated by Gandhi and Martin Luther King, Jr. This grassroots campaign is now in its eighth year.

Our objective each year has been to create an awareness of nonviolent principles and practice as a powerful way to heal, transform and empower our lives and communities. Through an educational and community action campaign, we have recognized those who are using nonviolence to build a community that honors the dignity and worth of every human being. By identifying “what works” in these new models for reconciliation and human harmony, we are demonstrating that every person can move the world in the direction of peace through their daily nonviolent choice and action.

To personalize this idea, you may practice inner peace - through meditation, prayer, contemplation and similar practices. You may also practice outer peace - through acts of kindness, expressing gratitude and appreciation, and spiritually-based social activism.

Peace begins within, and non-violence is only possible if people truly internalize the full realization of inner peace. For more information on SNV activites, you can check out www.AGNT.org - the Association for Global New Thought Website. The SNV is the topic this week at the Westlake Church of Religious Science in Westlake Village, CA, as well as at many other churches and spiritual centers throughout North America.

Love and Light,

RevLockard

PRACTICING THE PRESENCE

Practicing the Presence of God is a powerful spiritual approach to life. It means that you have cultivated such a strong sense of the Divine within during your spiritual practices (prayer, meditation, contemplation, etc.), that your very countenance shifts in everyday life.

I have known a few people who have attained that countenance - they are unfailingly kind and loving, and they are grounded in truth - that is, their kindness does not include the blind acceptance of ignorance or unkindness on the part of others. The countenance is one of a loving powerfulness. It is one that I seek to cultivate in my own life.

Practicing the Presence is the continuing awareness of Spirit within - and the determination to live a heart-centered life. To live and relate at depth and to free yourself from the turmoil and confusion of the surface of most thought - and of most relationships, is the result of this consciousness.

It brings to mind a line from Kipling's poem, "If": "If you can keep your head when all about you, men are losing theirs and blaming it on you; If you can trust yourself when all men doubt you, and make allowance for their doubting, too."
This is an aspect of the outer effect of the inner countenance of Practicing the Presence. You go through the day with the realization of your own inner power right there in every breath - there is no need to fear, no need to project ego needs, no need to control.

So I cultivate this consciousness each day - seeking to find within myself that which is already present, awaiting my acknowledgement and embrace.

Love and Light,
Rev. Lockard

Matthew Fox on Ernest Holmes

I am posting this longer-than-usual article because I think it says something important about Dr. Ernest Holmes . . .

Love and Light,

RevLockard

Ernest Holmes as a Creation Spirituality Mystic

By Rev. Dr. Matthew Fox

If Jesus is correct when he says “by their fruits you shall know them,” then Ernest Holmes is a mystic to be admired because of the many fine practitioners and followers of his work that even I have encountered in the Church of Religious Science over the years. I have often felt a deep connection with persons who live out Homes’ teachings and so I would like here to draw some parallels between his teaching and the tradition of Creation Spirituality which he is clearly a part of and which has occupied me for some thirty-five years of work and research.

1. First is Holmes’ understanding of the spirituality/cosmology connection. His very definition of spirituality is as follows: “Spirituality is a word too often misused. From our viewpoint spirituality is one’s recognition of the Universe as a living Presence of Good, Truth, Beauty, Peace, Power, and Love.” (p.33) Notice how the universe itself plays a central role in his understanding of spirituality. That is creation centered spirituality indeed. And ours is not a neutral universe but a loving one full of goodness (i.e. blessing), truth, beauty and more. It follows that Holmes demonstrates a keen interest in cosmology as when he says: “The Science of Mind does not deny the physical universe. The objective universe is the Body of God. That body includes our physical being.” (p. 4.) The universe is how we name the divine in the human for “Every man becomes a unique manifestation of the Whole, a microcosm within the Macrocosm; rooted in the Infinite, he personifies it….God incarnate in man.” (p.31) Not only humans manifest Divinity but “everything that exists is a manifestation of the Divine Mind; but the Divine Mind, being inexhaustible and limitless, is never caught in any form; It is merely expressed by that Form. The manifest universe, then, is the Body of God.” (p.87)

Consciousness is a universal phenomenon. “It is enough for the intelligent person to know that the entire planetary system manifests intelligence and organization; that is, it manifests intelligence plus direction, and intelligence plus direction means consciousness.” (108) Another word for such consciousness would be Wisdom!

2. For Holmes, spirituality is about practice, not just theory. He says: “For every science there must be a technique or a way of proving its truth. …We must lay even more stress on the use of the Science of Mind than we do on seeking to establish its Principle….The first thing that any student of this science should do is determine to make daily use of it. In this, as in all other things, we should be practical. Too much study of any principle without making conscious use of it will lead to mere theorizing, and I am sure we all wish practical results.” (pp5f.)

3. Religion and Spirituality are not necessarily identical. Holmes writes: “People are more interested in God than they are in religion, because religion has been more or less mixed up with superstition, theology, and ecclesiasticism”. Holmes criticizes religion for being too small at times, too committed to its tribal gods. “When we use the word “God” or “Spirit” we do not mean a tribal God, but the Supreme Mind and Power back of all created form, the Intelligence which responds to us, the Intelligence which rises through the mineral, vegetable, and animal kingdoms, and blossoms in the human mind as it approaches the conscious recognition that it is one with the Oversoul….The nature of man’s being is God.” (107)

Furthermore, religion sometimes succumbs to Bibleolotry and Homes warns us: “The real Bible is inscribed on the walls of our own consciousness which by pure intuition knows that the Universal Intelligence that we call God exists.” (p. 108) And so he instructs his followers that “when people say “that they are not interested in a new religion, be sure to explain to them that you are not offering them a new religion you are merely seeking to give them an interpretation of life.” (110) He believed Science of Mind “does not necessarily create a new religion or sect, for it may be added to any spiritual system of thought since it is a complement to all”. (p.5)

4. Holmes prefers original blessing (goodness) over original sin when he writes: “The Will of God is never toward suffering ….Man must constantly reaffirm his belief in the Infinite Goodness if he expects to exclude the idea of evil from his thought.” (137f.) This is like Julian of Norwich saying “God is goodness” and Meister Eckhart teaching that “whenever we speak of the God of creation we are talking about Goodness.”

Holmes says: “God’s Will is always toward Life and more Life….The Life within you is God; whatever is true of God is true of your Life, since your Life and the Life of God are not two but One…. This Life within you, being God, did not begin and it cannot end; hence you are immortal and eternal…. The God that is within you is Truth, Beauty, Harmony, and Wholeness. Every apparent imperfection from which you suffer is a result of ignorance.” (116f.)

Hildegard of Bingen agrees for she wrote: “God is Life” and Thomas Aquinas said: “God is Life, per se Life.” Holmes adds: “I know there is a Power for Good which is responding to me and bringing into my experience everything that is necessary to my unfoldment….I know there is a Power for Good that enables me to help others and to bless the whole world.” (434)

5. Holmes understands the distinction between Jesus and Christ and teaches the Cosmic Christ when he writes: “The reference to Christ is not to the man Jesus but to the Divine Incarnation in all people.” (154) And again, “every man is an incarnation of God….each man is an individualized center of the Consciousness of the one God….”(90f). Religious Science is dedicated to teaching “an absolute union of man with his Source….The whole process of evolution is a continual process of awakening. It is an understanding of this indwelling union which constitutes the spirit of God.” (p. 96) “Every man is an incarnation of God”—and a unique incarnation.

Holmes cites the “I am” sayings that are attributable to the Christ as being applicable to all of us when he writes: “I am the Christ dwelling at the center of every soul: human, yet Divine; Infinite, yet flowing through that which is apparently finite…I am the abundance within you….I am the Creativeness within you….I am the Sustainer within you. In the heart of each I live; at the center of all creation I dwell. I fill all space. I am All-in-all, over all, and through all. From the mightiest form to the smallest atom, my presence covers all, pervades all, and animates all.” (131-135)It follows that the Kingdom of Heaven means the kingdom of Harmony, of Peace, of Joy and of Wholeness. It is an inward Kingdom. “Heaven is not a place but an inward state of consciousness….The Kingdom is not external but within….within the mind.” (92) It follows that “there is a great difference in believing God to be within you or outside you.” (117)

6. Holmes works continually from a perspective of Deep Ecumenism. He cites from that Tao te Ching, the Gita, the Upanishads, Talmud, Koran, Bible, Hermetic philosophy, and more. He says: “All Scriptures declare that man is the spiritual image and likeness of God.” (p. 89) He cites Professor Max Muller affirmatively when he says: “The true religion of the future will be the fulfillment of all the religions of the past….love and embrace what is good in each.” (p. 105) Holmes believes that “All sacred scriptures have proclaimed the Unity of Life; that every man is a center of God Consciousness. This is the meaning of the mystical marriage, or the union of the soul with its Source. Jesus boldly proclaimed that he was One with the Father. This is the basis of all New Thought teaching, the Spiritual Union of all life.” (95) Curiously, the name of my book on Deep Ecumenism is One River, Many Wells and Holmes invokes a similar imagery when he writes: “In the Colorado Rockies there is a beautiful valley form which many fountains gush forth. Each fountain is different, more water comes from some than from others, but there is only one body of water at a deep, subterranean level which flows through each one of them…. We as individuals each have our own thoughts, feelings, hopes, aspirations, and desires and each is directly and intimately connected with the one Divine Life, energy, and Power. Each of us is a fountain of Life. There is a God-pressure back of each one of us, a Life-force seeking outlet though our thoughts and acts. There are many fountains, many individuals, but only One God-pressure back of all.” (23)

Holmes sees water imagery everywhere. “Throughout the Bible we have this simile of water, typifying the flowing Power of pure Spirit. It is impossible to think of Spirit as being anything solid. It is always fluid….We can hasten the advent of this Good by definitely clarifying our thought and by daily meditating upon the invisible Source, the wellspring of Life within each one of us.” (166) Meister Eckhart also wrote about the Holy Spirit as a “rushing and violent river.”

7. Part of the fluidity of the spirit in us is our Creativity as I point out in my recent book, Creativity: Where the Divine and the Human Meet. Holmes also underscores the power of our creativity when he writes: “The real creative power of the mind is deeper than the intellect. It passes into the realm of feeling and acceptance…. you will frequently find people who have splendid intellects, whose logic is almost perfect, but who seem never to penetrate the deeper mind where the creativity resides…There must be added this deep feeling and conviction that enable one to commune with the Invisible.

As I have so frequently said, the best comparison I can think of is the feeling that an artist has toward beauty, for beauty is an invisible essence, an all-pervading, all-penetrating something that cannot be adequately expressed in words but only in thoughts. It is an inward emotion of the mind which reaches out until it strikes some corresponding chord emanating from the Universe Itself….This is what an artist feels….Perhaps this is the real and true meaning of communion; something beyond prayer as ordinarily thought of; something which cannot be described but can be felt. God does speak to the heart more than to the intellect….” (164f) Holmes connects creativity to Spirit: “We do affirm the Spirit as transcendent, having the ability to create new thoughts while new thoughts create new situations.” (321)

8. Holmes acknowledges our role in combating Evil and how our creativity can contribute to evil or to good. “The whole Divine nature is reproduced in us, but we are ignorant of the fact. Our thought is creative, but in our ignorance we use it destructively. Theology has called this the problem of evil. We call it a misuse of that which is Good….To learn to think in the right manner is to learn to create that which is Good, and which gives complete expression to the self without ever containing anything destructive or negative.” (201)How do we choose to use our creativity? “These same laws, wrongly used, impose suffering upon us. We can use our minds to be happy or unhappy; we can think peace or confusion; we can be loving and kind, or disagreeable, because we are free.

If we were so created that we did not have this freedom, we should be eternally bound. Life would have no meaning. Everywhere we look in our own lives and the lives of others we see the use and the abuse of this power. For instance, the atomic bomb could destroy civilization, yet atomic energy could run the machinery in the world…We are finally discovering that the very power that makes us sick can heal us, the very things that bind us can free us, and that the imagination we use to destroy our happiness rightly used, could create situations that would make everyone happy. Well, this is the meaning of the serpent and the savior and the great symbol which runs throughout the Bible depicting the right and the wrong way to use the Power which is within us; the Power that is greater than we are.” Evil is not to be projected onto any particular person or place. “In spiritual mind practice evil is never treated as an entity but as an operation of thought. The practitioner never deals with evil as though it were big or little, and he must be careful not to locate it anywhere, in any person, or any group of persons. It is easy enough to see that the mentality of a practitioner must be kept free from the belief in evil, which unfortunately obsesses most persons’ thoughts much of the time.” (167)

Love overcomes evil. “To understand that Love overcomes both hate and fear is one of the chief requisites of a scientific mental practitioner. Love does not overcome hate and fear by argument or force, but by some subtle Power of transformation, transmutation, sublimation, invisible in its essence but apparent through its act….Love is the victor in every case…. Love sets the captive free.” (331?) At the same time we should not flatter ourselves that we can overcome goodness. “It appears that we have the ability, at least temporarily, to pollute this Stream of Life with the consciousness of hate, despair, or any negative thought which denies its purity. But of course we do not really have the power to destroy, only to mold and remold.” (166)

Much of the cause of evil is fear. “Fear is the great enemy of man”. (376) It is possible for us to catch fear from others “much as we world catch a cold, for we are all unconscious mental, emotional, and spiritual broadcasting stations.” (This is a lot like Rupert Sheldrake’s teachings on morphic resonance.) Holmes continues: “This takes us back to a thought in the Bible which says that a man’s enemies shall be those of his own household, for our real enemies are our fears and phobias, our doubts and uncertainties, our anxieties and our inner conflicts.” (359) Holmes recommends that we learn to “tune in to the Mind of God, which is free from fear and doubt.” We do this by prayer and meditation. “Mental fear is resisted by a whole and happy mind….The quickest and most effective method to get rid of fear is to get quiet and lift up the whole thought in confidence and faith to something bigger than we are. (360f) Ultimately, God should be loved and trusted rather than feared. (364)

9. Celebration of life, wonder and youthfulness are signs of the spirit. Holmes believes that “Youth is not a time of life—it is state of mind. Nobody grows old by merely living a number of years. People grow old only by deserting their ideals.Whether seventy or sixteen, there should be in every man the love of wonder, the sweet amazement at the stars and the star-like things and thoughts, the undaunted challenge of events, the unfailing childlike appetite for What next?, and joy in the game of life.

You are as young as your faith, as old as your doubt; as young as your confidence, as old as your fear; as young as your hopes, as old as your despair.” (177) Meister Eckhart taught that God is “the newest thing in the universe” and therefore the youngest spirit of all. To be God-like is to be young in spirit.

In all these nine ways—and many others—Holmes’ spiritual genius is on a parallel with great creation mystics of the past from Jesus to Hildegard to Aquinas to Eckhart to Julian of Norwich and more. We are blessed to be drinking from his wisdom today and today that wisdom is needed more than ever.

© Copyright 2004 Matthew Fox

BACK FOR THE NEW YEAR

Hello -



HAPPY NEW YEAR!


I am back to posting after a wonderful Holiday season, including a week with Dorianne and our friends, Robert Hitz & Jane Hughes, in Puerto Vallarta, Mexico. it is a beautiful place - we stayed south of the city in a town called Mismaloya, nestled between the jungle and the ocean. Very quiet and peaceful.





The Westlake Church is in the swing of the New Year, with increased attendance, new classes, and a wonderful energy. Cherie Deeds and our musical team have been especially powerful this month. We are finalizing our budget and preparing for our Annual Membership Meeting on Feb 11th.





On Feb 10th, our Wine Tasting trip will see 50 Westlakers headed to the Santa Ynez area for a day of tasting and communing with nature and each other.





The BIG NEWS is that I will be leading a trip to China in October. The ANCIENT WISDOM tour will depart Oct 22nd and return Nov 1. We will travel to Bejing, Xian, Shanghai, and Suzhou, visiting the magnificent sites, the many temples and shirnes, and the wonderful Chinese people. More info to come on this trip - reply if you would like to join us. We will will traveling with a group from Simi Valley (Dr. Dennis Merritt Jones) and one from Edmonton, AB (Rev. Patrick Cameron).





More observations and ideas later - keep checking in.





Love and Light,


RevLockard